Item 7 in Jain Twelve Lay Vows
Limit Consumable and Durable Goods
Place deliberate limits on items used once and possessions used repeatedly.
- Position
- 7
- Form
- Practice or observance
- Obligation
- Recommended
- Wording status
- Editorial paraphrase
- Intended audience
- Jain lay followers
- Last reviewed
- 28 June 2026
Names and terminology
Canonical name: Limit Consumable and Durable Goods
Original term: Bhogopabhoga Parimana Vrata
Source wording
Editorial paraphrase: Place deliberate limits on items used once and possessions used repeatedly.
Literal meaning
Place deliberate limits on items used once and possessions used repeatedly.
Broader interpretation
This item should be interpreted within the historical purpose, intended audience and wider structure of its parent ethical framework.
Historical context
This item belongs to Jain Twelve Lay Vows. Ancient and classical Jain tradition; Indian subcontinent.
Practical meaning
Practical application requires attention to intention, consent, evidence, rights, foreseeable effects and the needs of all persons or beings affected.
Ethical purpose
To shape conduct, judgment or character in a way consistent with the wider framework.
Exceptions and disputes
Application may become difficult when duties conflict, consequences are uncertain, harm is indirect or historical assumptions no longer fit modern conditions.
Variations across schools or traditions
Wording and interpretation may vary between translations, denominations, schools and historical periods.
Modern application
Modern application should distinguish the historical formulation from present legal, social and ethical conditions.
Criticism and difficult cases
Application may become difficult when duties conflict, consequences are uncertain, harm is indirect or historical assumptions no longer fit modern conditions.
Truth By Reason analysis
Truth By Reason assesses this principle through evidence, intentions, rights, foreseeable consequences, consistency and the treatment of all affected beings.
Ethical themes
Sources
- The Vratas (Vows) of Householders Commentary / interpretation