Item 1 in Jain Five Great Vows
Ahimsa — Nonviolence
Avoid injury to living beings in thought, speech and action, directly or through participation.
- Position
- 1
- Form
- Prohibition
- Obligation
- Mandatory
- Wording status
- Editorial paraphrase
- Intended audience
- Observed absolutely by ascetics and in limited forms by lay Jains
- Last reviewed
- 28 June 2026
Names and terminology
Canonical name: Ahimsa — Nonviolence
Original term: Ahiṃsā
Source wording
Editorial paraphrase: Avoid injury to living beings in thought, speech and action, directly or through participation.
Literal meaning
Avoid injury to living beings in thought, speech and action, directly or through participation.
Broader interpretation
Interpretation depends on the framework's historical purpose, intended audience and relationship to its other principles.
Ethical purpose
To shape conduct or character in a way consistent with the wider ethical framework.
Modern application
Modern application requires attention to consent, rights, evidence, foreseeable harm and changing social conditions.
Criticism and difficult cases
Application can become difficult when this principle conflicts with another duty, when harm is indirect, or when ancient social assumptions do not fit modern conditions.
Truth By Reason analysis
Truth By Reason assesses this principle according to evidence, rights, intentions, foreseeable consequences and consistency with the treatment of all affected beings.
Ethical themes
Explanations, comparisons and discussions
Comparison
Nonviolence Across Buddhism, Jainism and Yoga
How related traditions interpret non-killing, non-injury and responsibility for indirect harm.
Sources
- Importance Assigned to Five Vratas Commentary / interpretation