Vows

Jain Five Great Vows

Five vows of nonviolence, truthfulness, non-stealing, sexual restraint and non-possession.

Tradition or school
Jainism
Framework type
Vows
Authority classification
Canonical
Observance
Mixed requirements
Research status
Published and reviewed
Origin period
Ancient Jain tradition
Origin region
Indian subcontinent
Attributed origin
Associated especially with Mahavira and the Jain ascetic tradition
Intended audience
Observed absolutely by ascetics and in limited forms by lay Jains
Published constituent items
5
Last reviewed
28 June 2026

Primary texts and authority

The vows appear across Jain canonical, philosophical and conduct literature.

Rules, principles or steps

  1. Ahimsa — Nonviolence

    Avoid injury to living beings in thought, speech and action, directly or through participation.

    Prohibition · Mandatory

  2. Satya — Truthfulness

    Avoid falsehood while recognising that speech should not be used to produce avoidable harm.

    Prohibition · Mandatory

Historical development

The same five principles are traditionally observed as mahavratas by ascetics and as less absolute anuvratas by householders.

Variations

Digambara and Svetambara communities differ over some ascetic requirements and practical interpretations.

Traditional interpretation

Ahimsa is often treated as the organising centre of the other vows because falsehood, theft, sexual misuse and possessiveness can cause or support harm.

Controversies and disputes

Questions arise over unavoidable harm, agriculture, employment, medicine, self-defence and extreme asceticism.

Truth By Reason analysis

The vows constitute one of the most demanding historical systems of harm reduction, while their strictest forms may be impractical or ethically conflicting outside voluntary ascetic life.

Ethical themes

  • Nonviolence
  • Treatment of animals
  • Use of wealth
  • Compassion
  • Honesty
  • Non-stealing
  • Sexual conduct

Explanations, comparisons and discussions

Ethical analysis

War, Defence and Nonviolence

How commitments to non-killing and non-injury confront aggression, defence, war and protection of vulnerable people.

Comparison

Wealth, Charity and Poverty

What ethical codes say about property, generosity, non-possession, honest work, poverty and economic justice.

Explanation

What Is an Ethical Code or Path?

Why commandments, vows, virtues, practices and paths belong in one comparative catalogue without being treated as identical.

Sources