Item 9 in Ten Wholesome Courses of Action
Cultivate Goodwill
Replace intentions of cruelty or hostility with concern for others' welfare.
- Position
- 9
- Form
- Virtue to cultivate
- Obligation
- Aspirational
- Wording status
- Editorial paraphrase
- Intended audience
- Lay and monastic Buddhist practitioners
- Last reviewed
- 28 June 2026
Names and terminology
Canonical name: Cultivate Goodwill
Source wording
Editorial paraphrase: Replace intentions of cruelty or hostility with concern for others' welfare.
Literal meaning
Replace intentions of cruelty or hostility with concern for others' welfare.
Broader interpretation
This item should be interpreted within the historical purpose, intended audience and wider structure of its parent ethical framework.
Historical context
This item belongs to Ten Wholesome Courses of Action. Early Buddhist period; Indian subcontinent.
Practical meaning
Practical application requires attention to intention, consent, evidence, rights, foreseeable effects and the needs of all persons or beings affected.
Ethical purpose
To shape conduct, judgment or character in a way consistent with the wider framework.
Exceptions and disputes
Goodwill does not prohibit protective boundaries or resistance to wrongdoing.
Variations across schools or traditions
Wording and interpretation may vary between translations, denominations, schools and historical periods.
Modern application
Modern application should distinguish the historical formulation from present legal, social and ethical conditions.
Criticism and difficult cases
Goodwill does not prohibit protective boundaries or resistance to wrongdoing.
Truth By Reason analysis
Truth By Reason assesses this principle through evidence, intentions, rights, foreseeable consequences, consistency and the treatment of all affected beings.
Ethical themes
Sources
- Saleyyaka Sutta: The Brahmins of Sala Primary source