Principles

Ten Wholesome Courses of Action

Ten forms of wholesome bodily, verbal and mental conduct: three bodily, four verbal and three mental.

Tradition or school
Buddhism
Framework type
Principles
Authority classification
Canonical
Observance
Recommended
Research status
Published and reviewed
Origin period
Early Buddhist period
Origin region
Indian subcontinent
Attributed origin
The Buddha and early Buddhist textual traditions
Intended audience
Lay and monastic Buddhist practitioners
Published constituent items
10
Last reviewed
28 June 2026

Names and terminology

Alternative names: Ten Wholesome Karmic Paths; Dasa Kusala Kammapatha

Primary texts and authority

The framework appears in early Buddhist discourses including Majjhima Nikaya 41.

Rules, principles or steps

  1. Cultivate Non-Covetousness

    Do not organise thought around possessive desire for what belongs to others.

    Virtue to cultivate · Aspirational

  2. Cultivate Goodwill

    Replace intentions of cruelty or hostility with concern for others' welfare.

    Virtue to cultivate · Aspirational

Historical development

The ten courses became influential across Buddhist ethical teaching, karma theory and Mahayana practice.

Variations

The final mental factor may be translated as right view, correct understanding or freedom from distorted view.

Traditional interpretation

Wholesome action is assessed through conduct, intention and the mental states from which action arises.

Controversies and disputes

Some formulations embed traditional karma and rebirth claims that require separate evidential assessment.

Truth By Reason analysis

The framework is unusually broad because it includes speech and motivation as well as bodily behaviour. Inner states should not, however, be punished as though they were completed harmful acts.

Ethical themes

  • Nonviolence
  • Wisdom
  • Compassion
  • Honesty
  • Non-stealing
  • Sexual conduct
  • Self-control

Explanations, comparisons and discussions

Sources